Der Gott der Sonne. Re, Ra oder Amun-Re ist der ägyptische Sonnengott, er galt als der wichtigster und höchste Gott, denn durch das Wirken seiner Kraft. JAN ASSMANN. RE UND AMUN. Die Krise des polytheistischen Weltbilds im Ägypten der Dynastie. UNIVERSITÄTSVERLAG FREIBURG SCHWEIZ. Amun-Re – Wikipedia.
Amun-Re, der SonnengottAmun-Re – Wikipedia. Amun-Re. Die Hieroglyphen unter seinem Namen bedeuten “Herr des Himmels, König der Götter”. Obelisk der Hatschepsut im Tempel von Karnak, Neues Reich,. Dynastie erlangt er eine gewisse Bedeutung in Theben. Amun-re trat er amun-re Schöpfergott auf, aus dem Nun entsteigend, die hermopolitanische Achtheit und.
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Amun-Re eine deutsche Lizenz aus Lotto.De Erfahrungen. - Das alte ÄgyptenTybi mit dem Horus-Fest am Abend fortsetzten.
Sethos I. Laut Totenbuch kannte Amun viele wirksame Sprüche, um den Körper zu erhalten und die Augen vor Verletzungen zu schützen. Zum Schutz vor Krokodilen sprachen die Ägypter magische Sprüche über ein Bild von Amun, der auf einem Krokodil steht und von den anderen Göttern der Achtheit von Hermopolis angebetet wird.
He who hides his name as Amun, he appears to the face as Re, his body is Ptah. Henri Frankfort suggested that Amun was originally a wind god and pointed out that the implicit connection between the winds and mysteriousness was paralleled in a passage from the Gospel of John : "The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going.
The tempest moves aside for the sailor who remembers the name of Amon. The storm becomes a sweet breeze for he who invokes His name Amon is more effective than millions for he who places Him in his heart.
Thanks to Him the single man becomes stronger than a crowd. While not regarded as a dynasty, the High Priests of Amun at Thebes were nevertheless of such power and influence that they were effectively the rulers of Egypt from to c.
The Amun priests owned two-thirds of all the temple lands in Egypt and 90 percent of her ships and many other resources.
In the 10th century BC, the overwhelming dominance of Amun over all of Egypt gradually began to decline. In Thebes, however, his worship continued unabated, especially under the Nubian Twenty-fifth Dynasty of Egypt , as Amun was by now seen as a national god in Nubia.
Tantamani died BC , the last pharaoh of the Nubian dynasty, still bore a theophoric name referring to Amun in the Nubian form Amani. In areas outside Egypt where the Egyptians had previously brought the cult of Amun his worship continued into classical antiquity.
In Nubia, where his name was pronounced Amane or Amani , he remained a national deity, with his priests, at Meroe and Nobatia ,  regulating the whole government of the country via an oracle , choosing the ruler, and directing military expeditions.
According to Diodorus Siculus , these religious leaders were even able to compel kings to commit suicide, although this tradition stopped when Arkamane , in the 3rd century BC, slew them.
The temple was found to have been destroyed by fire and Accelerator Mass Spectrometry AMS and C14 dating of the charred roof beams have placed the construction of the most recent incarnation of the temple in the 1st century AD.
This date is further confirmed by the associated ceramics and inscriptions. Following its destruction, the temple gradually decayed and collapsed.
Iarbas , a mythological king of Libya, was also considered a son of Hammon. According to the 6th century author Corippus , a Libyan people known as the Laguatan carried an effigy of their god Gurzil , whom they believed to be the son of Ammon, into battle against the Byzantine Empire in the s AD.
The Lord of hosts, the God of Israel, said: "Behold, I am bringing punishment upon Amon of Thebes, and Pharaoh and Egypt and her gods and her kings, upon Pharaoh and those who trust in him.
Amun, worshipped by the Greeks as Ammon , had a temple and a statue, the gift of Pindar d. At Aphytis , Chalcidice, Amun was worshipped, from the time of Lysander d.
Pindar the poet honored the god with a hymn. At Megalopolis the god was represented with the head of a ram Paus. Such was its reputation among the Classical Greeks that Alexander the Great journeyed there after the battle of Issus and during his occupation of Egypt, where he was declared "the son of Amun" by the oracle.
Alexander thereafter considered himself divine. Even during this occupation, Amun, identified by these Greeks as a form of Zeus ,  continued to be the principal local deity of Thebes.
Several words derive from Amun via the Greek form, Ammon , such as ammonia and ammonite. The Romans called the ammonium chloride they collected from deposits near the Temple of Jupiter-Amun in ancient Libya sal ammoniacus salt of Amun because of proximity to the nearby temple.
Both these foraminiferans shelled Protozoa and ammonites extinct shelled cephalopods bear spiral shells resembling a ram's, and Ammon's, horns.
From Wikipedia, the free encyclopedia. During the Eighteenth Dynasty, he assimilated with Ra and grew in importance. Many of the Eighteenth Dynasty kings commissioned frescos showing Amun-Ra fathering them.
This was also the way rulers whose legitimacy was in doubt proved their right to rule. When Hatshepsut began ruling for her stepson, she commissioned murals showing Amun-Ra fathering her.
She used these murals to legitimize her kingship and remain pharaoh until her death. Dieser Titel verweist auf die alte Schöpfergottheit Atum , die von Re in der 6.
Dynastie als neues Oberhaupt der Neunheit in Heliopolis abgelöst wurde. In griechisch-römischer Zeit kam im Zuge der Osiris-Mysterien der Choiak als Kikellia-Fest hinzu.
Einen Tag zuvor, am Abend des This pylon  was built by Horemheb near the end of his reign and only partly decorated by him. Ramesses I usurped Horemheb's reliefs and inscriptions on the pylon and added his own to them.
These were later usurped by Ramesses II. The east rear face of the pylon became the west wall of the newly built Great Hypostyle Hall under Seti I who added some honorary images of the late Ramesses I to compensate for having had to erase his father's images there when he built the hall.
Horemheb filled the interior of the pylon towers with thousands of recycled blocks from dismantled monuments of his predecessors, especially Talatat blocks from the monuments of Akhenaten along with a temple of Tutankhamen and Ay.
The Second Pylon's roof collapsed in late antiquity and was later restored in Ptolemaic times. The north side of the hall is decorated in raised relief, and was Seti I 's work.
He began to decorate the southern side of the hall shortly before he died but this section was largely completed by his son, Ramesses II.
Ramesses decoration was at first in raised relief, but he quickly changed to sunk relief and then converted his raised relief decoration in the southern part of the hall, along with the few reliefs of Seti there, to sunk relief.
He left Seti I's reliefs in the north wing as raised relief. Ramesses also changed Seti's names to his own along the main east—west axis of the Hall and along the northern part of the north—south processional route while respecting most of his father's reliefs elsewhere in the hall.
These scenes may not show actual combat, but could have a ritual purpose as well. Adjoining the southern wall of Ramesses II is another wall that contains the text of the peace treaty he signed with the Hittites in the year 21 of his reign.
In building the Third Pylon, Amenhotep dismantled a number of older monuments,  including a small gateway he himself built earlier in the reign.
He deposited hundreds of blocks from these monuments inside the pylon towers as fill. These were recovered by Egyptologists in the early 20th century and led to the reconstruction of several lost monuments, including the White Chapel of Senusret I and the red chapel of Queen Hatshepsut, which are now in the open-air museum at Karnak.
At the time of its construction, Amenhotep III had the Third Pylon gilded and covered with precious stones, as he relates on a stela now in the Cairo museum: .
The king made a monument for Amun, making for him a very great gateway before Amun-Re lord of the thrones of the two lands, sheathed entirely in gold, a divine image according to respect, filled with turquoise [one-half ton], sheathed in gold and numerous stones [two-thirds ton of jasper].
The like had never been made Its pavement was made of pure silver, its front portal inset with stelae of lapis lazuli, one on each side.
Its twin towers approach heaven, like the four supports of the sky.